Citas de Thubten Yeshe

• Karma is not something complicated or philosophical. Karma means watching your body, watching your mouth, and watching your mind. Trying to keep these three doors as pure as possible is the practice of karma.

  Thubten Yeshe

  Inspirational, Karma, Philosophical

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• Be wise. Treat yourself, your mind, sympathetically, with loving kindness. If you are gentle with yourself, you will become gentle with others.

  Thubten Yeshe

  Wise, Kindness, Mind

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• When you check your own mind properly, you stop blaming others for your problems.

  Thubten Yeshe

  Mind, Blame, Problem

  Thubten Yeshe, Lama Yeshe, Josh Bartok, Nicholas Ribush (2011). “When the Chocolate Runs Out”, p.81, Simon and Schuster

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• Conocer tu propia mente es la solución a todos nuestros problemas.

  Thubten Yeshe

  Knowing, Mind, Problem

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• La meditación no implica únicamente el desarrollo de la concentración unipuntual, sentarse en algún rincón sin hacer nada. La meditación es un estado mental de alerta, lo contrario de la pereza; la meditación es sabiduría. Debes permanecer atento en cada momento de tu vida cotidiana, plenamente consciente de lo que haces y de cómo lo haces.

  Thubten Yeshe

  Vida, Sabiduría, Opuestos

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• Es una verdad simple que si nos identificamos como fundamentalmente puros, fuertes y capaces, desarrollaremos estas cualidades, pero si continuamos pensando en nosotros mismos como aburridos y tontos, en eso nos convertiremos.

  Thubten Yeshe

  Strong, Truth, Simple

  Thubten Yeshe (2005). “Introduction to Tantra: The Transformation of Desire”, p.38, Simon and Schuster

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• The mind is very powerful. Therefore, it requires firm guidance. A powerful jet plane needs a good pilot; the pilot of your mind should be the wisdom that understands its nature.

  Thubten Yeshe

  Powerful, Mind, Needs

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• Sé feliz y disfruta de tu vida; no te obsesiones con nada. Determina utilizar el resto de tu vida para beneficiar a los demás en la medida de lo posible.

  Thubten Yeshe

  Vida, uso, beneficios

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• Examine your own mental attitudes. Become your own therapist.

  Thubten Yeshe

  Attitude, Therapists, Mental Attitude

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• La meditación budista no significa necesariamente sentarse con las piernas cruzadas y los ojos cerrados. Simplemente observar cómo responde tu mente al mundo de los sentidos mientras haces tus cosas -caminar, hablar, ir de compras, lo que sea- puede ser una meditación realmente perfecta y producir un resultado perfecto.

  Thubten Yeshe

  Buddhist, Mean, Eye

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• Si esperas que tu vida esté llena de altibajos, tu mente estará mucho más tranquila.

  Thubten Yeshe

  Vida, Paz, Mente

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• When a strong wind blows, the clouds vanish and blue sky appears. Similarly, when the powerful wisdom that understand the nature of the mind arises, the dark clouds of ego disappear.

  Thubten Yeshe

  Wisdom, Nature, Strong

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• At certain times, a silent mind is very important, but 'silent' does not mean closed. The silent mind is an alert, awakened mind; a mind seeking the nature of reality.

  Thubten Yeshe

  Nature, Mean, Reality

  Thubten Yeshe, Lama Yeshe, Josh Bartok, Nicholas Ribush (2011). “When the Chocolate Runs Out”, p.133, Simon and Schuster

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• As human beings we have the capacity to enjoy limitless, blissful happiness...there is nothing wrong with having pleasures and enjoyments. What is wrong is the confused way we grasp onto these pleasures, turning them from a source of happiness into a source of pain and dissatisfaction. It is grasping and attachment that is the problem, not the pleasure themselves.

  Thubten Yeshe

  Pain, Confused, Attachment

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• No matter how confused or deluded we may be at the moment, the underlying and essential nature of our being is clear and pure

  Thubten Yeshe

  Nature, Confused, Essentials

  Thubten Yeshe (2005). “Introduction to Tantra: The Transformation of Desire”, p.14, Simon and Schuster

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• Nuestra tendencia normal es sentirnos insatisfechos y criticar nuestro cuerpo, habla y mente: Mi cuerpo está fuera de forma; mi voz es desagradable; mi mente está confusa. - Estamos tan atrapados en este hábito neurótico e inútil de la crítica que menospreciamos tanto a los demás como a nosotros mismos. Esto es muy perjudicial.

  Thubten Yeshe

  Confused, Voice, Mind

  Thubten Yeshe (2005). “Introduction to Tantra: The Transformation of Desire”, p.116, Simon and Schuster

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• It is precisely because our present life is so inseparably linked with desire that we must make use of desire's tremendous energy if we wish to transform our life into something transcendental.

  Thubten Yeshe

  Wish, Desire, Energy

  Thubten Yeshe (2005). “Introduction to Tantra: The Transformation of Desire”, p.20, Simon and Schuster

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• First of all, merely by living a simple life with a heart dedicated to overcoming self-cherishing, we automatically benefit others.

  Thubten Yeshe

  Heart, Simple, Self

  Thubten Yeshe (2005). “Introduction to Tantra: The Transformation of Desire”, p.54, Simon and Schuster

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• Just the idea that you are religious doesn't help at all. It does not help you; it does not help others. In order to really help others, you need to gain knowledge-wisdom.

  Thubten Yeshe

  Religious, Helping Others, Order

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• One action produces a reaction; that is karma.

  Thubten Yeshe

  Karma, Action, Reactions

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• Sin formación filosófica e ignorantes de las razones que sustentan su fe, experimentan un gran malestar cuando alguien cuestiona sus creencias. Estas personas suelen llevar una vida muy vigilada, temerosas de encontrarse con alguien o algo que pueda hacer añicos sus inseguros cimientos espirituales. Sin embargo, esta actitud no es culpa de la religión, sino de su propia comprensión limitada. El verdadero Dharma conduce exactamente en la dirección opuesta. Permite integrar todas las diversas experiencias de la vida en un todo coherente y con sentido, desterrando así por completo el miedo y la inseguridad.

  Thubten Yeshe

  Meaningful, Spiritual, Buddhist

  "Wisdom Energy: Basic Buddhist Teachings".

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• Don't think that examining and knowing the nature of your mind is just an Eastern trip. That's a wrong conception. It's your trip.

  Thubten Yeshe

  Thinking, Knowing, Mind

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• There's a big difference between being able to explain religion intellectually and transforming that knowledge into spiritual experience.

  Thubten Yeshe

  Spiritual, Differences, Able

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• It's not just philosophy, not just words; it's knowing how the mind functions; only then can you develop loving-kindness; only then can you become a spiritual person.

  Thubten Yeshe

  Spiritual, Kindness, Philosophy

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• Learning to say prayers in a foreign language...is not in itself the way to fulfill our highest human potential; there is nothing of transcending value to be gained from substituting one set of cultural conventions for another. People whose practice remains on this superficial level end up with nothing but confusion, not knowing who they are or what they should do.

  Thubten Yeshe

  Prayer, Learning, Practice

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