African Spir Quotes

• There is only one thing in the world that is really valuable, it is to do good.

  Spir africano

  World, Valuable, One Thing

  "Words of a Sage: Selected thoughts of African Spir". Book by African Spir, p. 56, 1973.

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• We can, following the exemple of Kant, consider the moral development and improvement of men, as the supreme goal of human evolution.

  Spir africano

  Men, Goal, Moral

  "Paroles d'un sage: Choix de pensées d'African Spir" ("Words of a Sage : Selected thoughts of African Spir") by Hélène Claparède-Spir, (p. 61), 1937.

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• Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view - which scorn ("fait fi", Fr.) virtue and altruism - regarded as insane or fools; but, from a moral standpoint, they are heros who do honour ("qui honorent", Fr.) humanity.

  Spir africano

  Hero, Sacrifice, Men

  "Paroles d'un sage: Choix de pensées d'African Spir" ("Words of a Sage : Selected thoughts of African Spir") by Hélène Claparède-Spir, (p. 38), 1937.

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• Cuanto más dotado por naturaleza está un hombre, tanto más deplorable es el abuso que hace de ellas al utilizarlas con fines vergonzosos. Un estafador (o sinvergüenza) de condición superior es más censurable que un vulgar canalla; un eveil-doer inteligente, que se ha beneficiado de una educación superior, representa un fenómeno más triste ("phénomène", Fr.) que un desgraciado analfabeto que ha cometido un delito.

  Spir africano

  Men, Intelligent, Abuse

  "Paroles d'un sage: Choix de pensées d'African Spir" ("Words of a Sage : Selected thoughts of African Spir") by Hélène Claparède-Spir, (p. 48), 1937.

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• Man is in pursuit of two goals: he is looking for happinesse and, being by essence empty ("étant vide par essence", Fr.), he is trying to fill (or take up, - "remplir", Fr.) his life; the latter reason play a more considerable role than we ordinarily think. What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one's hair down (or to live it up), to put oneself on a false scent or trail. (de se donner le change", Fr.)

  Spir africano

  Ambición, Hombres, Pensamiento

  "Paroles d'un sage: Choix de pensées d'African Spir" ("Words of a Sage : Selected thoughts of African Spir") by Hélène Claparède-Spir, (p. 56), 1937.

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• The appalling and shameful scene ("spectacle", Fr.) of disarray and illogicality that manifest itself in the thought and deeds of men, will no longer be seen, once these will possess an enlighten consciouness.

  Spir africano

  Men, Deeds, Enlightening

  "Paroles d'un sage: Choix de pensées d'African Spir" ("Words of a Sage : Selected thoughts of African Spir") by Hélène Claparède-Spir, (p. 61), 1937.

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• El desarrollo intelectual del hombre, lejos de haber alejado a los hombres de la guerra, más bien, al contrario, los ha llevado a un refinamiento cada vez más perfeccionado en el arte de matar. Llegaron incluso a elevar los métodos de matanza al rango de "ciencia"... ¡No podríamos (On ne saurait", Fr.) imaginar una ceguera moral más extraordinaria!

  Spir africano

  Arte, Guerra, Hombres

  "Paroles d'un sage: Choix de pensées d'African Spir" ("Words of a Sage : Selected thoughts of African Spir") by Hélène Claparède-Spir, (p. 55), 1937.

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• Nothing is more stimulating and more salutary to (or for) the inner (or inward) development than the exemple of men devoted to the good. It is in the company of men pursuing a same ideal that the still weavering (or unsteady) soul can set oneself ("se fixer", Fr) and stick to (or attach to) everything that is noble and generous.

  Spir africano

  Men, Soul, Sticks

  "Paroles d'un sage: Choix de pensées d'African Spir" ("Words of a Sage : Selected thoughts of African Spir") by Hélène Claparède-Spir, (p. 58), 1937.

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• So many forces and resources would become available if States, aware (or conscious) of their true (or real) mission, would want to get on (or agree) to abolish every politics aiming at ("visant à", Fr.) expansion or hegemony; system that maintain among nations a a perpetual distrust and tension, impose on them (or force or compel, "leur impose", Fr.) formidable armies and crushing war budgets.

  Spir africano

  Crush, Real, War

  "Paroles d'un sage: Choix de pensées d'African Spir" ("Words of a Sage : Selected thoughts of African Spir") by Hélène Claparède-Spir, (p. 54), 1937.

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• The well understood equity as well as interest of society demand that we work on much more to prevent crime and offenses than to punish them.

  Spir africano

  Demand, Crime, Interest

  "Paroles d'un sage: Choix de pensées d'African Spir" ("Words of a Sage : Selected thoughts of African Spir") by Hélène Claparède-Spir, (p. 52), 1937.

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• If man do not find in himself the required (or wished, or wanted, - "voulue", Fr.) force to accomplish his moral aspirations, he can try to purt himself in the conditions suitable to assist (or promote, or further, -"favoriser", Fr.) his self-control.

  Spir africano

  Men, Self, Trying

  "Paroles d'un sage: Choix de pensées d'African Spir" ("Words of a Sage : Selected thoughts of African Spir") by Hélène Claparède-Spir, (p. 50), 1937.

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• To be effective, morality has to be reasoned (or worked out). To want ("vouloir", Fr.) to repress evil only by coercion, and to obtain morality by a sort of training with the help of constraint, without motivating it from within, is to make it an unnatural result, devoided of lastind value.

  Spir africano

  Evil, Training, Coercion

  "Paroles d'un sage: Choix de pensées d'African Spir" ("Words of a Sage : Selected thoughts of African Spir") by Hélène Claparède-Spir, (p. 59), 1937.

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• Only a moral education based on free inner discipline can bring to bear a salutary action and lead to a true morality.

  Spir africano

  Discipline, Bears, Morality

  "Words of a Sage : Selected thoughts of African Spir". Book by Hélène Claparède-Spir, p. 59, 1937.

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• If pity was always equally alive and acting in all individuals and in all circumstances, we could do away with moral. Unfortunately, it is not compassion, but rather it's contrary, selfishness, that act most strongly in us.

  Spir africano

  Compassion, Acting, Selfishness

  "Paroles d'un sage: Choix de pensées d'African Spir" ("Words of a Sage : Selected thoughts of African Spir") by Hélène Claparède-Spir, (p. 57), 1937.

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• It is not on the ruin of liberty that we may (in the future... - "pourra", Fr.) build justice.

  Spir africano

  Justice, Liberty, May

  "Paroles d'un sage: Choix de pensées d'African Spir" ("Words of a Sage : Selected thoughts of African Spir") by Hélène Claparède-Spir, (p. 46), 1937.

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• Apart from selfish reasons, such as fear of punishments, fear of blame, of dishonour, etc, there remains only two motives that can stop (or prevent, "empâecher", Fr.) men from acting badly; the natural sense of commiseration (or "sympathy", - "commisération", Fr.) for one's fellow men - compassion, and the influence of education, by association of ideas ("par l'association d'idées", Fr.) - habit.

  Spir africano

  Selfish, Compassion, Men

  "Paroles d'un sage: Choix de pensées d'African Spir" ("Words of a Sage : Selected thoughts of African Spir") by Hélène Claparède-Spir, (p. 57), 1937.

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• The concept of absolute, hence (or whence) springs, in the moral field, the moral laws or norms, represent, in the field of knowledge, the principle of identity, which is the fundamental law of the thought; norms of logic springs from it, that govern the thought (or mind) in the field of science." ("Le concept de l'absolu, d'où découlent, dans le domaine moral, les lois ou normes morales, constitue, le principe d'identité, qui est la loi fondamentale de la pensée; il en découle les normes logiques qui régissent la pensée dans le domaine de la science.")

  Spir africano

  Spring, Law, Mind

  "Paroles d'un sage: Choix de pensées d'African Spir" ("Words of a Sage : Selected thoughts of African Spir") by Hélène Claparède-Spir, (p. 59), 1937.

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• In the actual state of social relationships, the forms ("formes", Fr.) of politeness are necessary as a subsitute to benevolence.

  Spir africano

  Social, States, Form

  "Paroles d'un sage: Choix de pensées d'African Spir" ("Words of a Sage : Selected thoughts of African Spir") by Hélène Claparède-Spir, (p. 50), 1937.

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• If the present civilisation does not acquire some stable moral fondations ("bases morales stables", Fr.), its existence will hardly be more assured than that of the civilisations that have preceeded it, and which have fallen (or collapse, or failed).

  Spir africano

  Doe, Moral, Existence

  "Paroles d'un sage: Choix de pensées d'African Spir" ("Words of a Sage : Selected thoughts of African Spir") by Hélène Claparède-Spir, (p. 41), 1937.

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• In ancient times, any man rising up above the common people tried to shape his life according to his principles; it is no longer like than now; it is (because) for the ancients, moral was a principle of inner life, whereas in our days, most of the time one is content to adhere to an official moral, that we recognize in theory, but that one does not care to put into practice.

  Spir africano

  Men, Practice, Rising Up

  "Paroles d'un sage: Choix de pensées d'African Spir" ("Words of a Sage : Selected thoughts of African Spir") by Hélène Claparède-Spir, (p. 39), 1937.

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• The need for sociability induce man to be in touch with his fellow men. However, this need might not ("ne saurait", Fr.) find its full (or complete) satisfaction in the conventional (or superficial, - "conventionnel", Fr.) and deceitful world, in which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others ("devant les autres", Fr.), to appear, and hoping to find in society ("mondaine", Fr.) relationships some advantages for his interest and vanity (or vainglory or conceit", Fr).

  Spir africano

  Men, Vanity, Trying

  "Paroles d'un sage: Choix de pensées d'African Spir" ("Words of a Sage : Selected thoughts of African Spir") by Hélène Claparède-Spir, (p. 53), 1937.

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• Possessions of this world have not been for the exclusive use by such or such category of individuals.

  Spir africano

  Use, World, Individual

  "Paroles d'un sage: Choix de pensées d'African Spir" ("Words of a Sage : Selected thoughts of African Spir") by Hélène Claparède-Spir, (p. 52), 1937.

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• The distinction between right and wrong ("la distinction du bien et du mal", Fr.), is nothing else than their unyielding (or implacable) opposition; thus the moral consciousness is an innate and intimate revelation of the absolute, which goes beyond (or goes pass, or exceed) every empirical data (or given information). It is only on these principles that we will be able to establish ("pourront être édifiées", Fr.) the real basis of morality.

  Spir africano

  Real, Data, Principles

  "Paroles d'un sage: Choix de pensées d'African Spir" ("Words of a Sage : Selected thoughts of African Spir") by Hélène Claparède-Spir, (p. 60), 1937.

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• Whether we had a (good) moral intuition more developed, we would be as much morally disgusted by the rapacity of those who try to benefit from, and monopolize (or secure or corner), having no consideration (regardless or irrespective of) for others ("autrui", Fr.), than we physically are by a sickening (or nauseating) smell.

  Spir africano

  Smell, Intuition, Trying

  "Paroles d'un sage: Choix de pensées d'African Spir" ("Words of a Sage : Selected thoughts of African Spir") by Hélène Claparède-Spir, (p. 43), 1937.

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• See that unfortunate soldier who is falling hurt to death ("tombe blessé à...", Fr.) on the battlefield; he learns that his folks have vanquished and dies happy. He detached himself from himself (s'est détacher de lui-même", Fr.), has identified himself with something greater and more lasting than himself; his homeland ("patrie", Fr.); thus, while dying as an individual, he has the certainty to survive in a larger existence.

  Spir africano

  Hurt, Fall, Soldier

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