Theodore Dalrymple Citas

• Cuando se obliga a la gente a permanecer en silencio cuando se le dicen las mentiras más evidentes, o peor aún, cuando se les obliga a repetir las mentiras ellos mismos, pierden de una vez por todas su sentido de la probidad. Asentir a mentiras evidentes es cooperar con el mal y, en cierto modo, convertirse uno mismo en el mal. La capacidad de resistirse a cualquier cosa se ve así erosionada, e incluso destruida. Una sociedad de mentirosos castrados es fácil de controlar.

  Theodore Dalrymple

  Mentirosos, Mentir, Gente

  "Our Culture, What’s Left Of It". Interview with Jamie Glazov, archive.frontpagemag.com. August 31, 2005.

  79 Copiar cita

• Cuando todo beneficio recibido es un derecho, no hay lugar para los buenos modales, y mucho menos para la gratitud.

  Theodore Dalrymple

  Gratitude, Rights, Justice

  Theodore Dalrymple (2001). “Life at the Bottom: The Worldview that Makes the Underclass”, Ivan R Dee

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• Nonjudgmentalism is not really nonjudgmental. It is the judgment that . . . everything is the same, nothing is better. This is as barbaric and untruthful a doctrine as has yet emerged from the fertile mind of man.

  Theodore Dalrymple

  Men, Mind, Doctrine

  Theodore Dalrymple (2003). “Life at the Bottom: The Worldview That Makes the Underclass”, p.194, Ivan R. Dee

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• A curious reversal in the locus of moral concern has taken place: people feel responsible for everything except for what they do.

  Theodore Dalrymple

  Taken, People, Moral

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• Where a reputation for intolerance is more feared than a reputation for vice itself, all manner of evil may be expected to flourish.

  Theodore Dalrymple

  Evil, Vices, May

  Theodore Dalrymple (2005). “Our Culture, What's Left of it: The Mandarins and the Masses”, Ivan R Dee

  35 Copiar cita

• The aim of untold millions is to be free to do exactly as they choose and for someone else to pay when things go wrong.

  Theodore Dalrymple

  Pay, When Things Go Wrong, Aim

  Theodore Dalrymple (2003). “Life at the Bottom: The Worldview That Makes the Underclass”, p.5, Ivan R. Dee

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• So what exactly are the rewards of resentment. It is always a relief to know that the reason we have failed in life is not because we lack the talent, energy, or determination to succeed, but because of a factor that is beyond our control and that has loaded the dice decisively against us.

  Theodore Dalrymple

  Determination, Succeed, Dice

  30 Copiar cita

• Si algo ha demostrado la historia del siglo XX es que, por muy mal que vayan las cosas, el ingenio humano suele encontrar la manera de empeorarlas.

  Theodore Dalrymple

  Way, Century, Ingenuity

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• There is nothing an addict likes more, or that serves as better pretext for continuing his present way of life, than to place the weight of responsibility for his situation somewhere other than on his own decisions.

  Theodore Dalrymple

  Responsibility, Decision, Weight

  "Addicted to Addicts" by Theodore Dalrymple, www.city-journal.org. 1999.

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• Turguéniev veía a los seres humanos como individuos siempre dotados de conciencia, carácter, sentimientos y fortalezas y debilidades morales; Marx los veía siempre como copos de nieve en una avalancha, como instancias de fuerzas generales, como aún no plenamente humanos porque totalmente condicionados por sus circunstancias. Donde Turguéniev veía hombres, Marx veía clases de hombres; donde Turguéniev veía personas, Marx veía el Pueblo. Estas dos formas de ver el mundo persisten hasta nuestros días y afectan profundamente, para bien o para mal, a las soluciones que proponemos a nuestros problemas sociales.

  Theodore Dalrymple

  Character, Men, Class

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• The bravest and most noble are not those who take up arms, but those who are decent despite everything; who improve what it is in their power to improve, but do not imagine themselves to be saviours. In their humble struggle is true heroism.

  Theodore Dalrymple

  Struggle, Humble, Heroism

  34 Copiar cita

• The loss of the religious understanding of the human condition—that Man is a fallen creature for whom virtue is necessary but never fully attainable—is a loss, not a gain, in true sophistication. The secular substitute—the belief in the perfection of life on earth by the endless extension of a choice of pleasures—is not merely callow by comparison but much less realistic in its understanding of human nature.

  Theodore Dalrymple

  Religioso, Pérdida, Hombres

  Theodore Dalrymple (2005). “Our Culture, What's Left of it: The Mandarins and the Masses”, Ivan R Dee

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• Igualdad de la fealdad: Si no podemos vivir todos en un lugar bello, debemos vivir todos en un lugar feo.

  Theodore Dalrymple

  Beautiful, Ugly, Ifs

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• He oído cientos de variaciones diferentes de casos de victimismo femenino sin adulterar, pero el silencio de las feministas es ensordecedor. Cuando dos piedades -feminismo y multiculturalismo- entran en conflicto, la única forma de preservar ambas es un silencio indecente.

  Theodore Dalrymple

  Two, Silence, Feminist

  Theodore Dalrymple (2005). “Our Culture, What's Left of it: The Mandarins and the Masses”, Ivan R Dee

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• Feeling good about yourself is not the same thing as doing good. Good policy is more important than good feelings.

  Theodore Dalrymple

  Feel Good, Feelings, Important

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• Teniendo en cuenta la importancia del resentimiento en nuestras vidas y el daño que causa, apenas recibe atención por parte de psiquiatras y psicólogos. El resentimiento es un gran racionalizador: nos presenta versiones seleccionadas de nuestro propio pasado, para que no reconozcamos nuestros propios errores y evitemos la necesidad de tomar decisiones dolorosas.

  Theodore Dalrymple

  Error, Pasado, Elecciones

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• Do I grow cleverer with age, or does the world grow more stupid?

  Theodore Dalrymple

  Stupid, America, Age

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• It is only by having desire thwarted, and thereby learning to control it — in other words, by becoming civilized — that men become fully human.

  Theodore Dalrymple

  Men, Desire, Becoming

  Theodore Dalrymple (2005). “Our Culture, What's Left of it: The Mandarins and the Masses”, Ivan R Dee

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• La idea de que la libertad es simplemente la capacidad de actuar según los propios caprichos es, sin duda, muy endeble y apenas empieza a captar las complejidades de la existencia humana; un hombre cuyo apetito es su ley no nos parece liberado, sino esclavizado.

  Theodore Dalrymple

  Hombres, Derecho, Ideas

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• There is something deeply attractive, at least to quite a lot of people, about squalor, misery, and vice. They are regarded as more authentic, and certainly more exciting, than cleanliness, happiness, and virtue.

  Theodore Dalrymple

  People, Vices, Misery

  Theodore Dalrymple (2006). “Romancing Opiates: Pharmacological Lies and the Addiction Bureaucracy”

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• La necesidad de mentir siempre y de evitar siempre la verdad despojaba a todos de lo que Custine llamaba "los dos mayores dones de Dios: el alma y la palabra que la comunica". Las personas se volvieron hipócritas, astutas, desconfiadas, cínicas, silenciosas, crueles e indiferentes al destino de los demás como resultado de la destrucción de sus propias almas.

  Theodore Dalrymple

  Lying, Fate, Two

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• To regret religion is to regret Western civilization.

  Theodore Dalrymple

  Regret, Civilization, Western Civilization

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• Las órdenes pueden ser benignas o malignas, pero el hábito de obedecerlas puede arraigarse.

  Theodore Dalrymple

  Order, Habit, Benign

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• In claiming that prohibition, not the drugs themselves, is the problem, Nadelmann and many others - even policemen - have said that "the war on drugs is lost." But to demand a yes or no answer to the question "Is the war against drugs being won?" is like demanding a yes or no answer to the question "Have you stopped beating your wife yet?" Never can an unimaginative and fundamentally stupid metaphor have exerted a more baleful effect upon proper thought.

  Theodore Dalrymple

  War, Stupid, Wife

  Theodore Dalrymple (2005). “Our Culture, What's Left of it: The Mandarins and the Masses”, Ivan R Dee

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• Obesity is the result of a loss of self-control. Indeed, loss of self-control might be said to be the defining social (or anti-social) characteristic of our age: public drunkenness, excessive gambling, promiscuity and common-or-garden rudeness are all examples of our collective loss of self-control.

  Theodore Dalrymple

  Loss, Garden, Gambling

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