Erving Goffman Citas

• Escoge con cuidado tus autopresentaciones, porque lo que empieza como una máscara puede convertirse en tu rostro.

  Erving Goffman

  Self, May, Faces

  243 Copiar cita

• The normal and the stigmatized are not persons, but perspectives.

  Erving Goffman

  Perspective, Normal, Persons

  Erving Goffman (2009). “Stigma: Notes on the Management of Spoiled Identity”, p.138, Simon and Schuster

  145 Copiar cita

• The self... is not an organic thing that has a specific location, whose fundamental fate is to be born, to mature, to die; it is a dramatic effect arising diffusely from a scene that is presented.

  Erving Goffman

  Fate, Self, Fundamentals

  "The Presentation of Self in Everyday Life,". Book by Erving Goffman, p. 252, 1959.

  146 Copiar cita

• Society is an insane asylum ran by the inmates.

  Erving Goffman

  Insane, Inmates, Asylums

  101 Copiar cita

• El estigma es un proceso por el cual la reacción de los demás estropea la identidad normal.

  Erving Goffman

  Identity, Normal, Reactions

  110 Copiar cita

• Todo el mundo no es, por supuesto, un escenario, pero las formas cruciales en que no es no son fáciles de especificar

  Erving Goffman

  Mundo, Camino, Fácil

  117 Copiar cita

• Society is organized on the principle that any individual who possesses certain social characteristics has a moral right to expect that others will value and treat him in an appropriate way.

  Erving Goffman

  Principles, Way, Moral

  "The Presentation of Self in Everyday Life". Book by Erving Goffman, p. 13, 1959.

  104 Copiar cita

• Un artista puede ser engañado por su propio acto, convencido en el momento en que la impresión de la realidad que fomenta es la única realidad. En estos casos, el artista se convierte en su propio público, en artista y observador del mismo espectáculo. Es de suponer que introcepta o incorpora las normas que intenta mantener en presencia de los demás, de modo que, incluso en su ausencia, su conciencia le exige que actúe de un modo socialmente correcto.

  Erving Goffman

  Taken, Reality, May

  125 Copiar cita

• Our sense of being a person can come from being drawn into a wide social unit; our sense of selfhood can arise through the little ways in which we resist the pull. Our status is backed by the solid buildings of the world, while our sense of personal identity often resides in the cracks

  Erving Goffman

  Identity, Cracks, World

  108 Copiar cita

• And to the degree that the individual maintains a show before others that he himself does not believe, he can come to experience a special kind of alienation from self and a special kind of wariness of others.

  Erving Goffman

  Believe, Self, Special

  76 Copiar cita

• Any group of persons – prisoners, primitives, pilots, or patients – develop a life of their own that becomes meaningful, reasonable and normal once you get close to it.

  Erving Goffman

  Meaningful, Groups, Pilots

  Erving Goffman (2017). “Asylums: Essays on the Social Situation of Mental Patients and Other Inmates”, p.17, Routledge

  82 Copiar cita

• The stigmatized individual is asked to act so as to imply neither that his burden is heavy nor that bearing it has made him different from us; at the same time he must keep himself at that remove from us which assures our painlessly being able to confirm this belief about him. Put differently, he is advised to reciprocate naturally with an acceptance of himself and us, an acceptance of him that we have not quite extended to him in the first place. A PHANTOM ACCEPTANCE is thus allowed to provide the base for a PHANTOM NORMALCY.

  Erving Goffman

  Acceptance, Different, Normalcy

  84 Copiar cita

• No parece haber agente más eficaz que otra persona para dar vida a un mundo para uno mismo o, mediante una mirada, un gesto o un comentario, marchitar la realidad en la que uno se aloja.

  Erving Goffman

  Reality, Agents, Alive

  "Encounters: Two Studies in the Sociology of Interaction". Book by Erving Goffman, p. 38, 1971.

  56 Copiar cita

• Approved attributes and their relation to face make every man his own jailer; this is a fundamental social constraint even though each man may like his cell.

  Erving Goffman

  Men, Cells, May

  Erving Goffman (1969). “Where the action is: three essays”, Lane, Allen

  63 Copiar cita

• The world, in truth, is a wedding.

  Erving Goffman

  World, Truth Is

  50 Copiar cita

• When persons are present to one another they can function not merely as physical instruments but also as communicative ones. This possibility, no less than the physical one, is fateful for everyone concerned and in every society appears to come under strict normative regulation, giving rise to a kind of communication traffic order.

  Erving Goffman

  Communication, Order, Giving

  Erving Goffman (2008). “Behavior in Public Places”, p.23, Simon and Schuster

  39 Copiar cita

• Man is not like other animals in the ways that are really significant: Animals have instincts, we have taxes.

  Erving Goffman

  Hombre, Animal, Camino

  43 Copiar cita

• So I ask that these papers be taken for what they merely are: exercises, trials, tryouts, a means of displaying possibilities, not establishing fact.

  Erving Goffman

  Taken, Mean, Exercise

  Erving Goffman (1981). “Forms of Talk”, p.1, University of Pennsylvania Press

  55 Copiar cita

• Perhaps the individual is so viable a god because he can actually understand the ceremonial significance of the way he is treated, and quite on his own can respond dramatically to what is proffered him. In contacts between such deities there is no need for middlemen; each of these gods is able to serve as his own priest.

  Erving Goffman

  Needs, Able, Way

  Erving Goffman (2005). “Interaction Ritual: Essays in Face to Face Behavior”, p.95, AldineTransaction

  34 Copiar cita

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