Philip Jenkins Quotes

• Much to my surprise, the Islamic scriptures in the Quran were actually far less bloody and less violent than those in the Bible.

  Philip Jenkins

  Islamic, Scripture, Quran

  "Is The Bible More Violent Than The Quran?". "All Things Considered" with Barbara Bradley Hagerty, www.npr.org. March 18, 2010.

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• Religion appears in so many contexts in WW1. Religion shaped the national identities and ambitions of several of the key players, especially Germany and Russia, both of which defined themselves as messianic nations. In both countries too, secular elites delved deeply into apocalyptic and prophetic ideas, giving their nations a millenarian bent.

  Philip Jenkins

  Country, Ambition, Player

  Interview with Scott McKnight, www.patheos.com. January 23, 2016.

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• Apocalyptic expectations ran riot in 1917, and had a major influence on Allied policies towards Palestine and the Jewish people. The propaganda of all nations was amazingly religious and apocalyptic - ghosts and visions, crucifixions and sacrifice, crusaders and holy warriors.

  Philip Jenkins

  Religious, Sacrifice, Warrior

  Interview with Scott McKnight, www.patheos.com. January 23, 2016.

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• . If you believe that your nation is divinely ordained to rule Europe, and you must struggle to establish its supremacy, is that a religious doctrine or a nationalist one? In Germany especially, the whole super-nationalist ideology of the post-1871 empire is heavily imbued with religious teaching, chiefly Lutheran, and frankly viewing the new empire as the germ of the kingdom of God on Earth.

  Philip Jenkins

  Religious, Teaching, Believe

  Fuente: www.patheos.com

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• Hambre, peste, muerte y guerra... esa es una descripción bastante buena de 1917-18. La guerra debía terminar rápidamente, pero en 1917 parecía estar fijada hasta el fin de los tiempos. No es de extrañar que todo el mundo soñara con una intervención apocalíptica.

  Philip Jenkins

  War, Wonder, Ends

  Interview with Scott McKnight, www.patheos.com. January 23, 2016.

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• It is also amazing to find just how religious and occult-minded some of the leading political and military players of the war were, from von Moltke and Ludendorff to Brusilov and J F C Fuller. Each, in his way, was deeply involved in what we would today call the occult, spiritualism, and visionary religion.

  Philip Jenkins

  Religious, Military, War

  Fuente: www.patheos.com

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• The typical WW1 soldier was not an intellectual like Ernst Jünger or Wilfred Owen, but was a peasant draftee from Galicia or Bavaria or Sicily, with all the traditional religious ideas. The hothouse atmosphere of war brought everyone into a supernatural-oriented universe of ghosts and apparitions.

  Philip Jenkins

  Religious, War, Ideas

  Interview with Scott McKnight, www.patheos.com. January 23, 2016.

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• When the war started, religion and superstition (whatever the difference is) permeated the lives of ordinary soldiers, who lived in a thought world not too far removed from the seventeenth century.

  Philip Jenkins

  War, Differences, Soldier

  Interview with Scott McKnight, www.patheos.com. January 23, 2016.

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• In most cases, obviously, soldiers fought because a government drafted them and gave them a rifle. At every point too, we see the role of nationalistic sentiment, commercial rivalries, and simple greed. But can we ever separate out such motives from the religious? Was that not also true of the medieval crusades?

  Philip Jenkins

  Religious, Simple, Government

  Interview with Scott McKnight, www.patheos.com. January 23, 2016.

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• Just because many modern academics are very secular does not mean that we should ignore those factors in earlier generations - and by that, I don't just mean five or six centuries ago.

  Philip Jenkins

  Mean, Doe, Generations

  Interview with Scott McKnight, www.patheos.com. January 23, 2016.

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