Andrew Linzey Quotes

• Animals are God's creatures, not human property, nor utilities, nor resources, nor commodities, but precious beings in God's sight. ...Christians whose eyes are fixed on the awfulness of crucifixion are in a special position to understand the awfulness of innocent suffering. The Cross of Christ is God's absolute identification with the weak, the powerless, and the vulnerable, but most of all with unprotected, undefended, innocent suffering.

  Andrew Linzey

  Christian, Eye, Animal

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• La Biblia no dice en ninguna parte que los animales estén hechos sólo para uso humano. No dice que toda la tierra sea nuestra para hacer con ella lo que queramos. Tampoco dice que el único interés de Dios sea la especie humana. No podemos permitir que un libro tan importante e influyente se convierta en coto privado de quienes quieren explotar a los animales. La Biblia debe ser leída, estudiada y reivindicada por los animales.

  Andrew Linzey

  Book, Animal, Important

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• Humans have "dominion" over animals. But that "dominion" (radah in Hebrew) does not mean despotism, rather we are set over creation to care for what God has made and to treasure God's own treasures.

  Andrew Linzey

  Mean, Animal, Dominion

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• When I was in my teens I had a series of intensely religious experiences. They deepened my sense of God as the creator of all things. And they also deepened my sensitivity towards creation itself so that concern for God's creatures and animal rights followed from that. Some people think I'm an animal rights person who just happens, almost incidentally, to be religious. In fact, it's because I believe in God that I'm concerned about God's creatures. The religious impulse is primary.

  Andrew Linzey

  Religioso, Creer, Pensar

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• For if animals are God's creatures, we have no absolute rights over them, only the duty to look after them as God would look after them. To stand with Jesus is to reject our view of ourselves as gods and lords of creation. We are to honor life for the sake of the Lord of life.

  Andrew Linzey

  Jesus, Animal, Rights

  Andrew Linzey (2000). “Animal Gospel”, p.12, Westminster John Knox Press

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• We can't change the world for animals without changing our ideas about animals. We have to move from the idea that animals are things, tools, machines, commodities, resources here for our use to the idea that as sentient beings they have their own inherent value and dignity.

  Andrew Linzey

  Moving, Animal, Ideas

  "OneKind talks animal ethics with Andrew Linzey". onekind.scot.archived.website. June 21, 2011.

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• It took Christians many years to realize that we cannot love God and also keep humans as slaves. It has taken even longer for Christians to realize that we cannot love God and also regard women as second-class humans. Now is the time for Christians to realize that we cannot love God and hate the Creator's nonhuman creatures.

  Andrew Linzey

  Christian, Hate, Taken

  Andrew Linzey (2000). “Animal Gospel”, p.21, Westminster John Knox Press

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• It is an unfortunate fact that those people who are most eloquent in their demand for the conservation of animals are often those most eager to violate animal life at the first opportunity.

  Andrew Linzey

  Animal, Opportunity, Hunting

  Andrew Linzey (1976). “Animal rights: a Christian assessment of man's treatment of animals”, SCM Press

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• The biblical case for vegetarianism does not rest on the view that killing may never be allowable in the eyes of God, rather on the view that killing is always a grave matter. When we have to kill to live we may do so, but when we do not, we should live otherwise.

  Andrew Linzey

  Eye, Biblical, Views

  "Animal Theology". Book by Andrew Linzey, 1994.

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• In God's eyes, all creatures have value whether we find them cuddly, affectionate, beautiful or otherwise. Our own perspective-in a way-is neither here nor there. Theology, at its best, can help to liberate us from our own anthropocentric limitations.

  Andrew Linzey

  Bello, Naturaleza, Ojo

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• If tomorrow we decided only to desist from killing and causing suffering for sport and entertainment, the world would be significantly better for animals. Even this we have failed to achieve.

  Andrew Linzey

  Sports, Animal, Suffering

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• Although Christianity has a poor record on animals (as it does, it must be said, on the treatment of slaves, women, children, and gays), it is also the case that Christian theology, when creatively and critically handled, can provide a strong basis for animal rights.

  Andrew Linzey

  Christian, Strong, Children

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• I do not oppose violence simply because it is counterproductive. I oppose it because it betrays animal rights philosophy. Those who resort to such tactics really have not understood that animal rights is about the extension of moral concern to all sentient beings--humans obviously included.

  Andrew Linzey

  Philosophy, Animal, Rights

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• One cannot get to animal rights by trampling on human rights.

  Andrew Linzey

  Animal, Rights, Humans

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• If it was really true that predation is God's will, it would have to follow for Christians that the life of Jesus -- what after all is the self-disclosure of God -- manifested and vindicated this predator/prey relationship. Such a gospel would be substantially different from the one we currently have.... Instead of raising Lazarus from the dead, the Predator Jesus could only comment that death is God's blessing. Instead of preaching the good news of the coming kingdom of God, the proclamation would run: "Eat and be eaten.

  Andrew Linzey

  Christian, Running, Jesus

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• Moral education, as I understand it, is not about inculcating obedience to law or cultivating self-virtue, it is rather about finding within us an ever-increasing sense of the worth of creation. It is about how we can develop and deepen our intuitive sense of beauty and creativity.

  Andrew Linzey

  Beauty, Education, Creativity

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• Familiarity with holy things can often engender blindness, and churches are, for all their merits, institutions that embody, perhaps more than most, the will to perpetuate themselves. In this process, they can easily lose sight of the purpose for which they came into being and, in so doing, frustrate the Spirit.

  Andrew Linzey

  Sight, Church, Merit

  Andrew Linzey (2013). “Why Animal Suffering Matters: Philosophy, Theology, and Practical Ethics”, p.164, Oxford University Press

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• La teología cristiana ofrece algunos de los mejores argumentos para respetar la vida animal y tomar en serio a los animales como compañeros nuestros dentro de la creación de Dios. Puede resultar irónico que esta tradición, considerada en su día como el bastión de la exclusividad moral humana, se vea ahora como el semillero de una comprensión creativa de la liberación animal.

  Andrew Linzey

  Christian, Animal, Creative

  Andrew Linzey (2016). “Christianity and the Rights of Animals”, p.5, Wipf and Stock Publishers

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• Looking back through the mists of time, I recall some distinctly religious experiences in my teens--when I was only fourteen years old to be precise. These experiences opened my mind to the idea of a Creator and that caring for other living things was a Christian duty. My parents were not strongly religious at the time and when I announced at that youthful age that I wanted to be a priest, it not unnaturally provoked some incredulity, even mirth. In the same year, I became a vegetarian, which--for family and friends--was even more vexing.

  Andrew Linzey

  Christian, Religious, Caring

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• I look forward to the time when the churches come to celebrate and honour the work of animal protection as an imperative arising from their belief in the Creator and in the gospel of the crucified. After all, similarly remarkable things have happened, for example, the growing consensus among churches that the environment should be cared for and protected as a Christian duty--an astonishing turnaround when one considers the prevailing dualism in previous centuries, which expressly discouraged concern for "earthly" matters as distinct from "spiritual" ones.

  Andrew Linzey

  Christian, Spiritual, Animal

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• If the cross does provide us with a true picture of what God is like, it follows that God is a redeeming presence in all creaturely experiences of suffering. All innocent suffering will be transformed.

  Andrew Linzey

  Suffering, Doe, Innocent

  Andrew Linzey (2013). “Why Animal Suffering Matters: Philosophy, Theology, and Practical Ethics”, p.164, Oxford University Press

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• I would happily, sometimes more than happily, have vacated my role as an animal theologian, if there were others prepared to take my place.

  Andrew Linzey

  Animal, Roles, Sometimes

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• I fear theology is--in the words attributed to William Temple--"still in its infancy" when it comes to animals.

  Andrew Linzey

  Animal, Temples, Infancy

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• The point to be grasped from the saintly tradition is that to love animals is not sentimentality (as we know it) but true spirituality. Of course there can be vain, self-seeking loving, but to go (sometimes literally) out of our way to help animals, to expend effort to secure their protection and to feel with them their suffering and to be moved by it-these are surely signs of spiritual greatness.

  Andrew Linzey

  Spiritual, Nature, Animal

  Andrew Linzey (2016). “Christianity and the Rights of Animals”, p.45, Wipf and Stock Publishers

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• A pesar de uno o dos llamamientos minoritarios, nuestra sociedad no se indigna ante el uso incesante que el hombre hace del mundo animal. Los ecologistas y los defensores del medio ambiente pueden hablar de "conciencia ecológica" o "responsabilidad medioambiental", pero rara vez, o nunca, se articula esta responsabilidad hacia otras especies no humanas en particular.

  Andrew Linzey

  Nature, Responsibility, Men

  Andrew Linzey (1976). “Animal rights: a Christian assessment of man's treatment of animals”, SCM Press

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