James Davison Hunter Quotes

• Ser cristiano es estar obligado a comprometerse con el mundo, persiguiendo los propósitos restauradores de Dios sobre toda la vida.

  James Davison Hunter

  Christian, Purpose, World

  James Davison Hunter (2010). “To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World”, p.4, Oxford University Press

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• If Christians cannot extend grace through faithful presence within the body of believers, they will not be able to extend grace to those outside.

  James Davison Hunter

  Christian, Grace, Faithful

  James Davison Hunter (2010). “To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World”, p.244, Oxford University Press

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• We want character but without unyielding conviction; we want strong morality but without the emotional burden of guilt or shame; we want virtue but without particular moral justifications that invariably offend; we want good without having to name evil; we want decency without the authority to insist upon it; we want more community without any limitations to personal freedom. In short, we want what we cannot possibly have on the terms that we want it.

  James Davison Hunter

  Strong, Character, Emotional

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• To enact a vision of human flourishing based on the qualities of life that Jesus modeled will invariably challenge the given structures of the social order. In this light, there is no true leadership without putting at risk one's time, wealth, reputation, and position.

  James Davison Hunter

  Jesus, Light, Order

  James Davison Hunter (2010). “To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World”, p.260, Oxford University Press

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• Pero las consecuencias de la adhesión incondicional y acrítica de los cristianos a la política han sido, EN EFECTO, reducir la fe cristiana a una ideología política y las diversas confesiones cristianas y organizaciones paraeclesiásticas a grupos de intereses especiales. El compromiso político de los diversos grupos cristianos es ciertamente legal, pero de formas sin duda involuntarias, también ha sido contraproducente para los fines a los que aspiran.

  James Davison Hunter

  Christian, Organization, Political

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• The tragedy is that in the name of resisting the internal deterioration of faith and the corruption of the world around them, many Christians - and Christian conservatives most significantly -unwittingly embrace some of the most corrosive aspects of the cultural disintegration they decry. By nurturing its resentments, sustaining them through a discourse of negation toward outsiders, and in cases, pursuing their will to power, they become functional Nietzscheans, participating in the very cultural breakdown they so ardently strive resist.

  James Davison Hunter

  Christian, Names, Tragedy

  "To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World". Book by James Davison Hunter, 2010.

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• Al igual que en las campañas militares, la guerra cultural siempre se decide por problemas pragmáticos de estrategia, organización y recursos. . . . Las facciones con las mejores estrategias, la organización más eficaz y el acceso a los recursos tendrán claramente la ventaja y, muy posiblemente, la victoria final.

  James Davison Hunter

  Military, Organization, Victory

  James Davison Hunter (1992). “Culture Wars: The Struggle To Control The Family, Art, Education, Law, And Politics In America”, p.64, Basic Books

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• The contemporary quarrel over church and state is not really about whether a wall of separation of church and state should exist or not... The real question is what does 'separation' mean?

  James Davison Hunter

  Cristiano, Religioso, Muro

  James Davison Hunter (1992). “Culture Wars: The Struggle To Control The Family, Art, Education, Law, And Politics In America”, p.262, Basic Books

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• Ideas do have consequences in history, yet not because those ideas are inherently truthful or obviously correct but rather because of the way they are embedded in very powerful institutions, networks, interests, and symbols.

  James Davison Hunter

  Poderoso, Ideas, Camino

  James Davison Hunter (2010). “To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World”, p.44, Oxford University Press

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